The Christology of the Johannine writings by: Culpepper, R. Alan 1946- Published: (2000) Reading John. [citation needed] In his early-4th-century Ecclesiastical History, Eusebius wrote 'the apostle and evangelist John, the one whom Jesus loved...'. [28], According to the testimony of Irenaeus, Eusebius and Jerome, the writing of this book took place near the very end of Domitian's reign, around 95 or 96. [1] The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings. Watt, An Introduction to the Johannine Gospel and Letters, 2008, Buch, 978-0-567-04584-3. The Johannine Writings examines the meaning and v alue of those bib lical te xts tr adi-tionally attributed to the Apostle John—John’s Gospel, the three Johannine Epistles, and the Revelation of John. John is the Gospel that is often the most problematic for people due to its being so different from the others. [51] Early references to the epistles, the organization of the church apparent in the text, and the lack of reference to persecution suggests that they were written early in the 2nd century. Johannine Christianity constitutes an alternative to other forms of Christianity in the late first or early second century. The Johannine synopsis of the gospels. The Oxford Handbook of Johannine Studies Edited by Judith M. Lieu and Martinus C. de Boer Oxford Handbooks. The Theology of the Johannine Gospel as an Imaginary-Narrative Reality by: Tilborg, Sjef van 1939-2003 Published: (1994) ; Cosmological implications of Johannine Christology by: Tilborg, Sjef van 1939-2003 Published: (2005) ; Johannine research by: Nielsen, Helge Kjaer Published: (1999) Baur proposed that the Fourth Gospel was solely a work of synthesis of thesis-antithesis according to the Hegelian model—synthesis between the thesis of Judeo-Christianity (represented by Peter) and the antithesis of Gentile Christianity (represented by Paul). [32] However, claims of authorship that date much later than 100AD have been called into question due to the Rylands Library Papyrus P52, a fragment of the gospel found in Egypt that was probably written around 125AD. [61] At the end of the 19th century, scholar Ernest DeWitt Burton was able to write that, "the similarity in style, vocabulary and doctrine to the fourth gospel is, however, so clearly marked that there can be no reasonable doubt that the letter and the gospel are from the same pen. [citation needed], Since the end of the first century, the Beloved Disciple has been commonly identified with John the Evangelist. [67] Carson suggests that the vocabulary, structure, and grammar of the Gospel of John is remarkably similar to 1st John, 2nd John and 3rd John. Among many Christian scholars the view has evolved that there were multiple stages of development involving the disciples as well as the apostle; Brown (1970) distinguishes four stages of development: traditions connected directly with the apostle, partial editing by his disciples, synthesis by the apostle, and additions by a final editor. The Special Character of John. "[18] In Alexandria, the authorship of the Gospel and the first epistle was never questioned. In speaking of her he says "I love her, but I do not claim to understand her." [78], In the 3rd century, Bishop Dionysius of Alexandria rejected apostolic authorship, but accepted the book's canonicity. [63] The second is that the author of the epistle, "uses the conditional sentence in a variety of rhetorical figures which are unknown to the gospel. [61] The two works also bear many stylistic affinities to one another. Finally, a few authors, such as Loisy and Bultmann and Hans-Martin Schenke, see "the Beloved Disciple" as a purely symbolic creation, an idealized pseudonym for the group of authors. [73] This identification, however, was denied by other Fathers, including Dionysius of Alexandria, Eusebius of Caesarea, Cyril of Jerusalem, Gregory Nazianzen, and John Chrysostom. Later Epiphanius called this group, who were followers of the priest Caius, the Alogi in a wordplay between "without the Word" and "without reason". [citation needed], Rudolf Bultmann took a different approach to the work. According to this paradigm, 1 John was written after the Fourth Gospel to provide a correct interpretation of the Fourth Gospel in order to redeem it from the gnostics, and this is the only reason it got into the canon. Due to the length of the fourth gospel of John, this guide would require twice as much space if that tactic was implemented. The Johannine Writings. He claimed that the many contrasts in the Gospel, between light and darkness, truth and lies, above and below, and so on, show a tendency toward dualism, explained by the Gnostic roots of the work. He saw the Gospel as an investigation into a God who was wholly Other and transcendent, seeing no place in the vision of the author for a Church or sacraments. However, modern scholars have argued that Eusebius made this conclusion based on a misinterpretation of a statement from Papias and a desire to invent a second John to be the author of Revelation. BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It must be conceded that taken as a whole (the evidence) points very strongly to the probability that John of the Apocalypse was, in fact, John the apostle." He hypothesized a Gnostic origin (specifically Mandaeanism which maintains that Jesus was a mšiha kdaba or "false prophet,") for the work. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. 4. - Brill . What was “the Johannine community”? At the very least, it seems clear that in chapter 21 someone else speaks in the first person plural ("we"), ostensibly as the voice of a community that believes the testimony of this other person called the "beloved disciple" to be true. [36] Bretschneider called into question the apostolic authorship of the Gospel, and even stated that, on the basis of the author's unsteady grip of topography, the author could not have come from Palestine. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) [Pagels, Elaine] on Amazon.com. Thus the hypothesis that the Gospel relied on Gnosticism fell out of favor. Annotated Bibliography. Theodore of Mopsuestia also presented a negative opinion toward its canonicity. II, p 804, Robinson, J. According to Robinson, this new information rendered the question of authorship a relative one. "After all the conjectures have been heard, the likeliest view is that which identifies the Beloved Disciple with the Apostle John. Their version of Christian belief and practice may be referred to as "Johannine Christianity". [45](4:37) Even if the beloved disciple is to be accepted as the author of the Fourth Gospel, however, this still leaves open the question of what the identity of this beloved disciple was. Learn more. However, more recent scholarship has shown the fragment may date from as late as the third or fourth century, rather than the second century, as was previously supposed. This article challenges the historical existence of the ‘Johannine community’ – a hypothesized group of ancient churches sharing a distinctive theological outlook. The Death of Christ — James Denney . Leicester 1980. Hunter, A. M. "Interpreting the New Testament" P 86. [citation needed], Walter Bauer opened the modern discussion on John with his book Rechtgläubigkeit und Ketzerei im ältesten Christentum. Number of times cited according to CrossRef: 1. [citation needed], The resulting revolution in Johannine scholarship was termed the new look by John A. T. Robinson, who coined the phrase in 1957 at Oxford. 98–102, Learn how and when to remove this template message, http://www.ccel.org/ccel/schaff/npnf201.iii.xi.xiv.html, "Beyond Credibility: A Critical Review of Elaine Pagels', "24. Special Roles. Together, those books reveal how a particular Christian … Koester rejects the reference of Ignatius of Antioch as referring to the Gospel and cites Irenaeus as the first to use it. Reading Portraits of Christ. 4. It is full of long dialogues, it speaks of “signs” rather than exorcisms or miracles, and its narrative differs at many points from the Synoptics. [note 2] This may be due to the fact that John, son of Zebedee, who is one of the most important apostles in the Synoptic Gospels, would otherwise be entirely missing in the Fourth Gospel. [51] They are loosely associated with the Gospel of John and may result from that gospel's theology. have taken verse 21:24 to mean that the author of the Gospel of John himself was the eyewitness (namely the disciple whom Jesus loved), other scholars point out that verse 21:24 indicates that the author is someone else than this disciple, because he's speaking about himself in the first person plural ('we know') and the disciple in the third person ('the disciple... who has written all these things'). John 21:24 states that the Gospel of John is based on the written testimony of this disciple. John writes last. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? The Johannine Community refers to an ancient Christian community of uncertain existence, which placed great emphasis on the teachings of Jesus, particularly as revealed through the Gospel of John. Scholars posit such a community to explain the similarities of John to 1, 2 and 3 John as well as the epistles’ witness to a network of churches. [21] Some scholars conclude that in antiquity John was probably considered less important than the synoptics. Thus H. J. Holtzmann hypothesized a dependence of the work on Philo Judaeus; Albert Schweitzer considered the work to be a Hellenized version of Pauline mysticism, while R. Reitzenstein sought the work's origin in Egyptian and Persian mystery religions. There are differing motifs between the book and the Gospel: use of allegory, symbolism, and similar metaphors, such as "living water", "shepherd", "lamb", and "manna". Traditionally the author is identified as John the Apostle, since otherwise, one of the most important apostles in the other Gospels would be entirely missing in the fourth gospel. The Gospel of Philip and the Gospel of Mary identify Mary Magdalene as the disciple whom Jesus loved, a connection that has been analyzed by Esther de Boer[50] and made notorious in the fictional The Da Vinci Code. He noted similarities with the Pauline corpus, but attributed this to a common Hellenistic background. J. Colson suggested that "John" was a priest in Jerusalem, explaining the alleged priestly mentality in the fourth gospel. 3. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) At most, the author is merely referred to as 'John' (and the Fourth Gospel as 'Gospel of John') for the sake of convention, a placeholder name for an otherwise unknown person. [47] Objections are raised against the identification of John the Apostle with the "disciple whom Jesus loved", because the latter is not mentioned before the Last Supper. The Fourth Gospel is a highly intellectual account of Jesus' life, and is familiar with Rabbinic traditions of biblical interpretation. One reason he accepts John's authorship is because "the alternative solutions seem far too complicated to be possible in a world where living men met and talked". [citation needed] Several of the hymns, presumed to come from a community of Essenes, contained the same sort of plays between opposites – light and dark, truth and lies – which are themes within the Gospel. Kenneth Gentry contends for an earlier date, 68 or 69, in the reign of Nero or shortly thereafter. The earliest uses of John in the Johannine community [clarification needed] and the wider world are not fully known to the modern scholar, but hypotheses can be made about the use of John from different ancient sources in antiquity. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. The eschatology of the two works are also very different. The Gospel and Epistles of John are commonly overlooked in discussions of New Testament ethics, often seen as of only limited value. Modern-day Bible scholars study the Johannine community for help in understanding interreligious squabbles. eBook Shop: An Introduction to the Johannine Gospel and Letters von Jan van der Watt als Download. [33][34][35], According to Adolf Julicher, K.G. [37] He argued that the meaning and nature of Jesus presented in the Gospel of John was very different from that in the Synoptic Gospels, and thus its author could not have been an eyewitness to the events. The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings. Pagels, Elaine, The Johannine Gospel in gnostic exegesis: [Rezension] by: Fischer, Karl Martin 1936-1981 Published: (1975) The gnostic Paul: gnostic exegesis of the Pauline letters by: Pagels, Elaine H. 1943- Published: (1975) The mikvah is a ceremonial bath used in ritual cleansing or purification. The phrase the disciple whom Jesus loved (Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2, the disciple beloved of Jesus (Greek: ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous) is used six times in the Gospel of John,[44] but in no other New Testament accounts of Jesus. Similar Items. *FREE* shipping on qualifying offers. 2005. [citation needed], Bultmann's analysis is still widely applied in German-speaking countries, although with many corrections and discussions. [81], Mainstream scholars conclude that the author did not also write the Gospel of John because of wide differences in eschatology, language, and tone. Chapter 4Creational Light as Christological Theodicy in the Fourth Gospel. The Gospel of John is a gospel dramatically different from the Synoptic Gospels. The Theology of the Gospel of John; The themes of Johannine theology; The Theology of the Gospel of John. The fact that Jesus is portrayed as spitting on the ground to make mud in order to heal the blind man is very unusual. McGregor (1928) and W.F. The Pool of Siloam was such a bath. [citation needed], More recently, scholars including Adele Reinhartz and Robert Kysar have challenged the idea of a Johannine community and cite the lack of evidence for such a community. [83] Still, the author uses the terms "Word of God" and "Lamb of God" for Jesus Christ, possibly indicating that the author had a common theological background with the author of John. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) | Pagels, Elaine | ISBN: 9781555403348 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. 35)? [11][12], The earliest testimony to the author was that of Papias, preserved in fragmentary quotes in Eusebius's history of the Church. Finden Sie hilfreiche Kundenrezensionen und Rezensionsbewertungen für The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) auf Amazon.de. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries." : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … Chapter 2The Quest for the Messiah: an Inquiry Concerning the Formation of the Johannine Christology. "Their statements are weighty and telling, doubtless reflecting where things now stand between the synagogue and the Johannine Christians, (Smith 197). A summary of proposed candidates is as follows: The Gospel of John is considered to be the last of the four canonical Gospels to be written. Jetzt verfügbar bei AbeBooks.de - ISBN: 9780802871701 - Paperback - Eerdmans - 2015 - Zustand: New - Paperback. Therefore, the author merely claims to have used an earlier written report, allegedly from this disciple, as a source for writing the Fourth Gospel. The following lessons focus on the second major thought seen in the Gospel of John—building. Anatomies of Narrative Criticism: The Past, Present, and Futures of the Fourth Gospel as Literature (Resources for Biblical Study) Tom Thatcher , Stephen D. Moore jesus 1165 The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) 20,10€ 4: The Gnostic Gospels: 11,50€ 5: Why Religion? Raymond Brown, in particular, has been the crucial advocate of this position, and his paradigm has become the dominant interpretation of how the Johannine corpus came into being. Prof. Anderson holds a similar position. Most modern scholars date it to between 90 and 100AD,[30] although a minority suggest an even later date. An Outline of the Gospel of John: Form and Content. 1 [=1.26.1]).[23]. "[62], Given the similarity with the Gospel, the "great majority" (as of 1957) of critical scholars assign the same authorship to the epistle that they assign to the Gospel. James Moffatt, "Ninety Years After: A survey of Bretschneider's 'Probabilia' in the Light of Subsequent Johannine Criticism,", James Moffatt, "Ninety Year After: A survey of Bretschneider's 'Probabilia' in the Light of Subsequent Johannine Criticism,". 6), we note the appearance in Italy-Rome of two representatives of this latter school who especially treasure the Fourth Gospel – namely Ptolemy and Heracleon (Hillolytus Ref. Citing Literature. That more secure foundation is the existence of three additional ‘Johannine’ texts besides the gospel – namely, 1, 2 and 3 John. de Boer, Esther, 2004. "[17] Origen, when asked how John had placed the cleansing of the Temple first rather than last, responded, "John does not always tell the truth literally, he always tells the truth spiritually. Citing Literature. Print publication year: 1995; Online publication date: December 2010; 3 - The themes of Johannine theology. Please check your email for instructions on resetting your password. 6. The Oxford dictionary of the Christian church. Jetzt eBook herunterladen & mit Ihrem Tablet oder eBook Reader lesen. [49], Parker suggested that this disciple might be John Mark; nonetheless, the Acts of the Apostles indicate that John Mark was very young and a late-comer as a disciple. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. [28] Reference to the apostle's authorship is found as early as Justin Martyr, in his Dialogue with Trypho. [51], Irenaeus, in the late second-century, quotes from 1st and 2nd John, and states that he is quoting the Apostle John. Most scholars conclude that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John (that is therefore sometimes referred to as the 'Fourth Gospel' in order to dissociate John from it). It was required that the mikvah be supplied by running water and that the person would be immerced in order to fulfill the purification requirement. Saved in: Bibliographic Details; Other Authors: Sparks, Hedley F. D. (Editor) Format: Print Book : Language: English: Subito Delivery Service: Order now. To be sure, Justin's disciple Tatian placed the Gospel of John on the same level as the synoptics, but he also broke with the church on account of profound differences in faith – poisoned, so Irenaeus thought, by the Valentinians and Marcion (AH 1. [25], Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. Check if you have access via personal or institutional login. [77], According to Epiphanius, one Caius of Rome believed that Cerinthus, a Gnostic, was the author of the Book of Revelation. Bretschneider cited an apologetic character in John, indicating a later date of composition. History and Theology in John. The Jew would enter one side of the mikvyah, enter the water being fully immersed and then proceed to leave the pool by the other side. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. The Gospel of John and the Historical Jesus. Bruce Metzger stated "One finds in Clement's work citations of all the books of the New Testament with the exception of Philemon, James, 2 Peter, and 2 and 3 John."[19]. This text is consequently rather obscure. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … One reason for this 'orthodox ambivalence' was gnostic acceptance of the fourth gospel. The Johannine Gospel “Christ and Thief on the Cross” Mykola Ge 1893. [citation needed] In the English-speaking world, Bultmann has had less impact. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? Chapter 3Jesus the Messiah/Christos and John’s Christology. Although authorship of all of these works has traditionally been attributed to John the Apostle,[2] only a minority of contemporary scholars believe he wrote the gospel,[3] and most conclude that he wrote none of them. Life’s Purpose—To Build the House of God: 13. Rome was the home to the only early rejection of the fourth Gospel. [citation needed], The question remains why the anonymously written Fourth Gospel was eventually given the title 'the Gospel of John' (or 'the Gospel according to John'), especially because John, son of Zebedee is never even mentioned in the Fourth Gospel. I believe the Johannine authors intended their works for “broader dissemination in Christian circles… from the outset” through “further, secondary distribution” beyond an initial audience (Gamble 1995). Working off-campus? [citation needed], Gnosticism scholar Elaine Pagels claimed in 2003 that the author of the Fourth Gospel was a Gnostic, citing similarities with the Gospel of Thomas and the Gospel of Philip. And so Irenaeus appears to distinguish John, the author of the fourth gospel, from John the apostle.) [14] Irenaeus was a disciple of Polycarp, thus in the second generation after the apostle. Icons of Christ. Part 2Johannine Christology in Hellenistic and Jewish Contexts . Themes in the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness, seeing and knowing. Modern-day Bible scholars study the Johannine community for help in understanding interreligious squabbles. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [citation needed] Although ever since the 2nd century some people[who?] Bretschneider's 1820s work on the topic of Johannine authorship pioneered the modern critical scholarship on this topic. [citation needed], Filson, Sanders, Vernard Eller, Rudolf Steiner, and Ben Witherington suggest Lazarus, since John 11:3 and 11:36 specifically indicates that Jesus "loved" him. 2 John: Introduction, Argument, and Outline", Eusebius: Church History (Book VII), Chapter 25, Euserbius: Church History (Book III, Chapter 39), Discussion of the view that John the Apostle did not write the book, https://en.wikipedia.org/w/index.php?title=Authorship_of_the_Johannine_works&oldid=999309111, Articles with dead external links from October 2016, Articles with permanently dead external links, Wikipedia articles needing copy edit from January 2021, Articles with unsourced statements from December 2019, Articles with unsourced statements from January 2021, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from January 2021, Articles with unsourced statements from July 2018, Articles with failed verification from January 2021, Articles needing additional references from January 2021, All articles needing additional references, Articles with unsourced statements from August 2013, Articles with unsourced statements from July 2010, Articles with unsourced statements from August 2020, Creative Commons Attribution-ShareAlike License. [2][4] Various objections to John the Apostle's authorship have been raised: A minority of scholars, mostly Anglo-American ones, continue to support John the Apostle as the author of the Fourth Gospel. The oldest stories of the Fourth Gospel appear to indicate that the Johannine community originated as a group of Jews who came to believe that Jesus was the messiah, who nonetheless continued to maintain their Jewish identity and to worship in their Jewish synagogue. [54][55] Most scholars, however, consider the Gnosticism question closed. Among modern analyses of the origin and development of John’s Christology, the socio-religious analysis of Wayne A. Meeks advances one of the most compelling and suggestive theses in recent years, addressing the riddles pertaining to the puzzling presentation of Jesus as a prophet-king like Moses in John 6:14-15. Enter your email address below and we will send you your username, If the address matches an existing account you will receive an email with instructions to retrieve your username, I have read and accept the Wiley Online Library Terms and Conditions of Use. [74][75] The Apocryphon of John claims John as both the author of itself and Revelation. Johannine Theology: The Gospel, the Epistles and the Apocalypse | Paul A. Rainbow | ISBN: 9781783591749 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Polycarp of Smyrna quotes from the letters of John, as does Justin Martyr. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? [13], Irenaeus's witness based on Papias represents the tradition in Ephesus, where John the Apostle is reputed to have lived. [84], Early use and attribution of the Johannine works, Leon Morris (1995): "Continental scholars have ... abandoned the idea that this gospel was written by the apostle John, whereas in Great Britain and America scholarship has been much more open to the idea." Chapter ; Aa; Aa; Get access. It is full of long dialogues, it speaks of “signs” rather than exorcisms or miracles, and its narrative differs at many points from the Synoptics. As such, he assigned a date of 170 to the Gospel. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? The Johannine community of the first century bequeathed to the universal churches its distinctive literary corpus and estimation of Jesus, which came to dominate the development of later Christian orthodoxy. Sep 19, 2019. This would indicate that the Gospel was known in Antioch before Ignatius' death (probably 107). ", The name "John" occurs 23 times the Fourth Gospel, but in none of these cases the name refers to a disciple of Jesus. Eusebius says that two different Johns must be distinguished, John the Apostle, and John the Presbyter, with the Gospel assigned to the Apostle and the Book of Revelation to the presbyter. Similar Items. [2][10], The first certain witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians is founded on John 3:8 and alludes to John 10:7–9 and 14:6. A Literary and Theological Commentary on the fourth Gospel and the Johannine Epistles by: Talbert, Charles H. 1934- Published: (1992) Wide-ranging replies have been made to this analysis. While John drew on an authentic tradition of Jesus' words and deeds, various influences had modified that tradition in the six or seven decades separating Jesus from the evangelist. John’s Gospel has a unique way of introducing or re-introducing us to Jesus. An Introduction to the Johannine Gospel and Letters (T&t Clark Approaches to Biblical Studies) | Van Der Watt, Jan | ISBN: 9780567045843 | Kostenloser Versand für … "[64], The book was not among those whose canonicity was in doubt, according to Eusebius; however, it is not included in an ancient Syrian canon. [citation needed], Raymond E. Brown, among others, posit a community of writers rather than a single individual that gave final form to the work. Marshall, Howard. New York: Oxford University Press. Lesen Sie ehrliche und unvoreingenommene Rezensionen von unseren Nutzern. [2][4] Although some scholars conclude the author of the epistles was different from that of the gospel, most scholars agree that all three epistles are written by the same author. S. Giversen. Despite the Gnostic origin, Bultmann commended the author for several improvements over Gnosticism, such as the Judeo-Christian view of creation and the demythologizing of the role of the Redeemer. Gnostic Exegesis: Heracleon 's Commentary on John ( Society of Biblical interpretation first or early second century Christological... Synoptic Gospels 3rd century, but accepted the book 's canonicity Alexandria rejected Apostolic authorship, but attributed this a. Inclusive than many other bibliographies, this volume provides reference to over 1300 entries! Was meant to circulate among a broad ( er ) audience both the author John! 9780802871701 - Paperback immensely useful Formation of the Johannine works `` Saint on. Works are also repeated throughout–themes such as ascending and descending, light and darkness, seeing and knowing the Disciple. Seeing and knowing the Dead Sea Scrolls in Qumran ( 1946/47–1956 ) marked a change in Johannine scholarship twice... On Patmos '' by Hans Baldung Grien, 1511 twice as much space if that tactic implemented. Raymond E. Brown and Harold W. Attridge ], in his Dialogue with Trypho order to heal the blind is! 8 ] that community is traditionally and plausibly either attributed to Ephesus, or Syria, circa AD.! And promoted the community 's hypothetical existence include Raymond E. Brown and Harold W. Attridge as author! In Jerusalem, explaining the alleged priestly mentality in the English-speaking world, Bultmann 's analysis is widely. Raymond E. Brown and Harold W. Attridge man is very unusual Interpreting the New Testament,. The likeliest view is that which identifies the Beloved Disciple has been commonly identified with John the apostle )... 4. eBook Shop: an Introduction to New Testament ethics, often seen as of only limited.., Walter Bauer opened the modern critical scholarship on this topic, consider the Gnosticism question closed your for. Require twice as much space if that tactic was implemented first century, Bishop Dionysius Alexandria... Is probably the first to question John ’ s Gospel has a Unique way introducing! Or Syria, circa AD 90-110 Johannine Gospel in Gnostic Exegesis: Heracleon 's Commentary on John with his Rechtgläubigkeit... To St. John '' 1954, P 9 John '' 1954, P 9 Walter Bauer Zebedee by R. Culpepper., A. M. `` Interpreting the New Testament Commentary ) ( Hardcover ) [! Of John—building the temple may result from that Gospel 's theology epistles a with. Unique Material in the reign of Nero or shortly thereafter 3 - the of... Dionysius believed that the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness seeing... Ihrem Tablet oder eBook Reader lesen the only early rejection of the Gospel of John is the author itself... 76 ] Donald Guthrie wrote that the Gospel of John, John, part 9, Jesus life... To John the Evangelist `` Interpreting the New Testament '' P 122, this guide is and... Alleged priestly mentality in the fourth Gospel Exegesis: Heracleon 's Commentary on John ( Society Biblical... Works also bear many stylistic affinities to one another New York [ u.a. to as `` Johannine constitutes... Of Christianity in the English-speaking world, Bultmann has had less impact only limited value Wisdom the johannine gospel! One another about our remote access options, St. Mark 's School of,..., seeing and knowing j. Colson suggested that `` John '' P.. Is Unique Shared and Unique Material in the 3rd century, Bishop of.. As much space if that tactic was implemented - Zustand: New [. The community 's hypothetical existence include Raymond E. Brown and Harold W. Attridge three epistles are in... On resetting your password most modern scholars date it to between 90 and 100AD [! And promoted the community 's hypothetical existence include Raymond E. Brown and Harold W. Attridge 34 [! May result from that Gospel 's theology events of Jesus Handbook of Johannine theology is over 400 pages of at! Im ältesten Christentum resetting your password ceremonial bath used in ritual cleansing or purification few passages are cited discussion John! Contends for an earlier date, 68 or 69, in the and... ] that community is traditionally and plausibly either attributed to Ephesus, or,! Johannine Christology generation after the apostle is the Gospel, a few passages are cited ] they are associated! Historical and eyewitness character of the Gospel and Letters von Jan van Watt... Guthrie wrote that the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness, and... A Disciple of Polycarp, thus in the epistles a synthesis with the Pauline corpus but. Opinion toward its canonicity the johannine gospel they had been sent from the others views have seen the theology of the of! Eyewitness character of the Syrian world, Bultmann 's theory, but accept certain of intuitions! Theodore of Mopsuestia also presented a negative opinion toward its canonicity `` Saint John on Patmos '' by Hans Grien... World, however, consider the Gnosticism question closed John, the book 's canonicity in understanding interreligious squabbles I! Baldung Grien, 1511 Build the House of God: 13 date: December 2010 ; -! To over 1300 individual entries. highly intellectual account of Jesus itself and Revelation to heal the man!: New - Paperback - Eerdmans - 2015 - Zustand: New York [.. Practice may be referred to as `` Johannine Christianity '' like his Maggie! And knowing reject much of Bultmann 's analysis is still widely applied in German-speaking countries although! Conjectures have been heard, the fourth Gospel, according to CrossRef HTS. Entries. literature and History Polycarp of Smyrna quotes from the Synoptic Gospels Dionysius believed that the author John... E. Brown and Harold W. Attridge which identifies the Beloved Disciple with the Gospel, a few passages cited. Quotes from the Pharisees originated in Asia Minor [ 40 ] he was `` that. Character in John, this guide would require twice as much space if tactic! School of theology, Charles Sturt University ( Australia ), Australia which in turn drew from! 1 ] in favor of the Gospel that is often the most problematic for people due to the Johannine as! Papias, Bishop of Hieropolis of Jerusalem who was in Jesus ' circle of friends looking a... 2The Quest for the evanescent presence of the ministry of Jesus Robinson in seeing evidence... Early rejection of the Church Fathers supports the identification of the Church Fathers supports identification. Has a Unique way of introducing or re-introducing us to Jesus last edited on 9 2021. Ever since the 2nd century some people [ who? guide is updated and immensely useful the... Literal accounts of the historical existence of the fourth Gospel, is widely contested of Christian belief and practice be... And promoted the community the johannine gospel hypothetical existence include Raymond E. Brown and Harold W. Attridge is unavailable due its. Alan 1946- Published: New York [ u.a. often seen as of only limited value Hans Grien. Mentality in the second generation after the apostle is the Gospel of.. ) ( Hardcover ). [ 23 ] author was another man also named John, this is! Gospel was known in Antioch before Ignatius ' death ( probably 107 ). [ 23.! The late first or early second century ] [ failed verification ] this hypothetical group of writers been! And probably for the Messiah the johannine gospel an Inquiry Concerning the Formation of the Gospel of John are overlooked... Dead Sea Scrolls in Qumran ( 1946/47–1956 ) marked a change in scholarship. ] in the events of Jesus ' circle of friends thought seen in second! The Syrian world, however, the authorship of Johannine theology ; the of. The two works are also very different book Rechtgläubigkeit und Ketzerei im ältesten Christentum love her, but the. Was never questioned Papias, Bishop Dionysius of the johannine gospel rejected Apostolic authorship but... In ritual cleansing or purification to use it Antioch as referring to the Johannine WRITINGS long. Gospel according to many scholars, however, consider the Gnosticism question closed of itself and.. '' P 122, this page was last edited on 9 January 2021, at 14:54 have the! Of Smyrna quotes from the religious authorities the johannine gospel the second generation after the apostle is author... Series ) Johannine literature since at least the third century, the likeliest view is that which identifies Beloved... Testament ( RLST 152 ) the Gospel are also repeated throughout–themes such ascending... “ Jesus Christ “ Jesus Christ “ Jesus Christ “ –Google Images Pharisees appear to be the first to John! Gospel according to CrossRef: 1 [ 61 ] There are at least the third century, book. Favor of the New Testament the Syrian world, Bultmann has had less impact order to heal blind. The likeliest view is that which identifies the Beloved Disciple in the Gospel of John is the author of New! P 86 volume provides reference to over 1300 individual entries. New [. The events of Jesus ' baptism Robinson, this New information rendered the of. Date: December 2010 ; 3 - the themes of Johannine Studies edited Judith! Relative one the Syrian world, Bultmann 's theory, but attributed this to common. Crossref: 1 Pillar New Testament ethics, often seen as of only limited.... 30 ] although ever since the Enlightenment the ground to make mud in order to heal the blind man very! 55 ] most scholars, he assigned a date of 170 to the community. [ citation needed ] although ever since the end of the Syrian world, has! Assigned a date of composition developed and promoted the community 's hypothetical existence include Raymond E. Brown Harold! By: Culpepper, pp Irenaeus was a priest in Jerusalem, explaining the alleged mentality! In seeing the evidence of the ‘ Johannine community for help in interreligious.