It is God who lifts up the earth from out of the sea, so that the dry land, which otherwise might in a moment be submerged, as in the days of Noah, is kept from the floods. The world - The word used here - תבל têbêl - is a poetic word, referring to the earth considered as fertile and inhabited - the "habitable" globe; the same as the Greek, οἰκουμένη oikoumenē. Psalm 24:1 The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein. A Talmudic teacher, B. Berachoth 35a, infers from this passage the duty of prayer before meat: He who eats without giving thanks is like one who lays hands upon קדשׁי שׁמים (the sacred things of God); the right to eat is only obtained by prayer.). The world is all God's world, and the food which is sold in the shambles is sanctified by being my Father's, and I need not scruple to eat thereof. Jehovah is the Universal King, all nations are beneath his sway: true Autocrat of all the nations, emperors and czars are but his slaves. Man lives upon "the earth," and parcels out its soil among his mimic kings and autocrats; but the earth is not man's. The earth is full of God; he made it full and he keeps it full, notwithstanding all the demands which living creatures make upon its stores the sea is full, despite all the clouds which rise from it; the air is full, notwithstanding all the lives which breathe it; the soil is full, though millions of plants derive their nourishment from it. On the first day of the week, a psalm for David. Display Title: The earth is the Lord's and the fulness thereof; the world and they that dwell therein First Line: The earth is the Lord's and the fulness thereof; the world and they that dwell therein Date: 1898. It was well to remind the great merchants of the largest commercial city in the world of the truth which it contains; it does much to describe the character of the British nation that it should be inscribed in a place so conspicuous, and, as it were, on the wealth of that great capital. 2 For he hath founded it upon the seas, and established it upon the floods. The apostle makes use of this passage of Scripture, to prove, explain, and direct in the use of Christian liberty, with respect to the free use of creatures, they all being the Lord's; and therefore good, and to be received with thanksgiving: and yet, inasmuch as there is a variety of them, such should be abstained from, when to use them serves to embolden evil men in their wicked ways, or offend and grieve weak Christians, 1 Corinthians 10:25. The earth and all that is upon and within it. Sursum Corda #870d. Answer: he must be one innocent in his actions and pure in mind, one who does not lift up his soul to that which is vain (לשּׁוא, according to the Masora with Waw minusculum). The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. (ל) נשׂא נפשׁ אל, to direct one's soul, Psalm 25:1, or longing and striving, towards anything, Deuteronomy 24:15; Proverbs 19:18; Hosea 4:8. 2 For he hath founded it upon the seas, and established it upon the floods. These words are now upon London's Royal Exchange, they shall one day be written in letters of light across the sky. - New American Standard Version (1995) for the earth is the Lord's, and the fulness thereof. In the second verse we have the reason why the world belongs to God: namely, because he has created it, which is a title beyond all dispute. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty. The whole round world is claimed for Jehovah, "and they that dwell therein" are declared to be his subjects. 3 Who shall ascend into the hill of the Lord? We do not belong to the world or to Satan, but by creation and redemption we are the peculiar portion of the Lord. Men may claim districts and kingdoms of it as their property, but God is Lord of the soil. The futures have a potential signification: who can have courage to do it? 2 For he hath founded it upon the seas, and established it upon the floods. All things are God's; no ban is on the face of nature, nothing is common or unclean. דּור (lit., a revolution, Arabic dahr, root דר, to turn, revolve) is used here, as in Psalm 14:5; Psalm 73:15; Psalm 112:2, of a collective whole, whose bond of union is not contemporaneousness, but similarity of disposition; and it is an alliteration with the דּרשׁיו (Chethb דרשו, without the Jod plur.) An exhortation to receive it, Psalm 24:7-9. Who the King of glory is, Psalm 24:10. He is the only textual critic who rejects it. Compare Psalm 50:10-11. Home >> English >> The earth is the LORD's and the fullness thereof; the world, and they that dwell therein. The earth is the Lord's - He is the Creator and Governor of it; it is his own property. Psalm 24 with piano. For the earth is the Lord's, and the fullness thereof. which follows. "The fulness thereof" is the LORD'S. The Ker נפשׁי is old and acknowledged by the oldest authorities. And the fulness thereof — All the creatures are the Lord’s, and especially the inhabitants wherewith the earth is replenished. ... and only let it out to them as tenants, or usufructuaries: The earth is the Lord’s and the fulness thereof. "The earth is the Lord’s and the fullness thereof." Providence and Creation are the two legal seals upon the title-deeds of the great Owner of all things. Established on the floods! This very language, so noble, so true, and so suitable to be made conspicuous in the eyes of human beings, I saw inscribed in a place where it seemed to be most appropriate, and most adapted to arrest and direct the thoughts of men - on the front of the Royal Exchange in London. See more ideas about earth, hummingbird pictures, hummingbird photos. Compare Psalm 50:10-11. The Jews said, "The holy land is God's, and the seed of Abraham are his only people;" but their great Monarch had long before instructed them, - "The earth is the Lord's, and the fulness thereof." Psalm 24:1 (RHE) (23-1) <On the first day of the week, a psalm for David.> The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. Psalm 24:1, NLT: "A psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. God has a claim on people - upon their services, upon their talents, upon all that they can acquire by labor and skill; He has a right to all that fly in the air, or that walk the earth, or that swim in the sea. The great Landowner and true Proprietor holds his court above the clouds and laughs at the title-deeds of worms of the dust. Clarke's Psalms 24:1 Bible Commentary The earth is the Lord's - He is the Creator and Governor of it; it is his own property. The hungry jaws of ocean would devour the dry land if a constant fiat of Omnipotence did not protect it. 27), Abulwalid (Rikma p. 180), Rashi, Kimchi, the Sohar, the Codices (and among others by that of the year 1294) and most editions (among which, the Complutensis has נפשׁי in the text). The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. See more ideas about around … Sand is treacherous enough, but what shall be said of the yet more unstable seas? 4 He that hath clean hands, and a pure… And they that dwell therein - All the inhabitants of the earth, embracing men and animals of all kinds. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. Nor does Aben-Ezra, whom Norzi has misunderstood, by any means reverse the relation of the Chethb and Ker; to him נפשׁי is the Ker, and he explains it as a metaphor (an anthropomorphism): וכתוב נפשי דוך כנוי. I both laughed hysterically and wept. A description of the persons that shall be of his spiritual kingdom, Psalm 24:3,4. The earth is the LORD's, and the fullness thereof; the world, and they that dwell therein. The Lord came into the world to make life more abundant. Blessed be God the Christian has another world to look forward to, and rests his hopes upon a more stable foundation than this poor world affords. The earth is the LORD’S, and all it contains, The world, and those who dwell in it. Moreover, because the tabernacle, and temple, and ark were manifest types of Christ, and of his church, and of the place and state of heavenly glory, David extended his thoughts to them also, or at least the Holy Ghost designed to comprehend them under these typical expressions. they that dwell—forming a parallel expression to the first clause. 1 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. Earlier today Martha read me chapters from her new book Altogether Forgiven. Even those of the children of men are God’s, who know him not, nor own their relation to him. 24:1 A Psalm of David. Jesus Christ has made an end of the exclusiveness of nationalities. THE ARGUMENT This Psalm is generally and probably thought to have been composed by David, upon that solemn occasion of brining the ark of God from the house of Obed-edom into the tabernacle which David had built for it, 2 Samuel 6; wherein he hath a further prospect, even to the temple, which he earnestly desired and intended to build, and which he knew would be built by his son. Let it be noted, however, upon what insecure foundations all terrestrial things are founded. All belong to God, and He has a right to claim them for His service, and to dispose of them as He pleases. The great Landowner and true Proprietor holds his court above the clouds and laughs at the title-deeds of worms of the dust. And even Norzi does not reject this Ker, which he is obliged to admit has greatly preponderating testimony in its favour, and he would only too gladly get rid of it.). What a magnificent revelation to God’s creatures — that the world we live in and we ourselves area the Lord’s! The Earth is the Lord’s and the Fulness Thereof. Robert Ballard is an undersea explorer. And when this was done, and the ark brought into it, this Psalm was to be sung, and indeed to this time it seems chiefly directed. 24:1 . Blessed be God the Christian has another world to look forward to, and rests his hopes upon a more stable foundation than this poor world affords. He who rules the fish of the sea and the fowl of the air should not be disobeyed by man, his noblest creature. They who trust in worldly things build upon the sea; but we have laid our hopes, by God's grace, upon the Rock of Ages; we are resting upon the promise of an immutable God, we are depending upon the constancy of a faithful Redeemer. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. The earth is the Lord's and the fullness thereof. The world - The word used here - תבל têbêl - is a poetic word, referring to the earth considered as fertile and inhabited - the "habitable" globe; the same as the Greek, οἰκουμένη oikoumenē. - The earth is the Lord's, and the fulness thereof, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Man lives upon "the earth," and parcels out its soil among his mimic kings and autocrats; but the earth is not man's. The Word was given that the way of life might be made known. The world and all its people belong to him. The world and its people belong to him. - King James Version (1611) - View 1611 Bible Scan FOR THE EARTH IS THE LORD'S, AND ALL IT CONTAINS. Men and women stand BETWEEN God and her world. Paul uses this verse twice, to show that no food is unclean, and that nothing is really the property of false gods. This very language, so noble, so true, and so suitable to be made conspicuous in the eyes of human beings, I saw inscribed in a place where it seemed to be most appropriate, and most adapted to arrest and direct the thoughts of men - on the front of the Royal Exchange in London. 1 Corinthians 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:. 2 For he hath founded it upon the seas, and established it upon the floods. Critically it is just as intangible, as it is exegetically incomprehensible; נפשׁי might then be equivalent to שׁמי. Romans 9:6; Galatians 6:16). Paul uses this verse twice, to show that no food is unclean, and that nothing is really the property of false gods. This claim especially applies to us who are born from heaven. The portions she read to me were about man’s utter and complete need for forgiveness and God’s beautiful solution. Oh! 24:2 For He hath founded it … How very different is this from the ignorant Jewish notion of God which prevailed in our Saviour's day. On the occasion on which it is supposed that this psalm was written, in bringing up the ark of God, and placing it in the tabernacle provided for it in the capital of the nation, no sentiment could be more appropriate than that which would recognize the universal supremacy of God. Founded on the seas! Righteousness, i.e., conformity to God and that which is well-pleasing to God, appears here as a gift, and in this sense it is used interchangeably with ישׁע (e.g., Psalm 132:9, Psalm 132:16). the world, and they that dwell therein; the habitable world, and the dwellers on it, rational and irrational. (Note: The reading נפשׁי is adopted by Saadia (in Enumoth ii., where נפשׁי is equivalent to שׁמי), Juda ha-Levi (Cuzari iii. - American Standard Version (1901) For the earth is the Lord's and all things in it. Even the lxx Cod. All things are God's; no ban is on the face of nature, nothing is common or unclean. Here at the close the predication passes into the form of invocation (Thy face). Ps 24:1-10. He has founded it upon seas, i.e., the ocean and its streams, נהרות, ῥέεθρα (Jonah 2:4); for the waters existed before the dry land, and this has been cast up out of them at God's word, so that consequently the solid land, - which indeed also conceals in its interior a תּהום רבּה (Genesis 7:11), - rising above the surface of the sea, has the waters, as it were, for its foundation (Psalm 136:6), although it would more readily sink down into them than keep itself above them, if it were not in itself upheld by the creative power of God. By interpolating אלהי, as is done in the lxx and Peshto, and adopted by Ewald, Olshausen, Hupfeld, and Bttcher, the nerve, as it were, of the assertion is cut through. The fulness thereof; all the creatures, and especially the inhabitants wherewith it is replenished. ye worldlings, who have built your castles of confidence, your palaces of wealth, and your bowers of pleasure upon the seas, and established them upon the floods; how soon will your baseless fabrics melt, like foam upon the waters! Such an one shall bear away, or acquire (נשׁא, as e.g., Esther 2:17) blessing from Jahve and righteousness from the God of his salvation (Psalm 25:5; Psalm 27:9). Revised Standard Version The meanest of men is a dweller in the world, and therefore belongs to Jehovah. God has a claim on people - upon their services, upon their talents, upon all that they can acquire by labor and skill; He has a right to all that fly in the air, or that walk the earth, or that swim in the sea. Psalm 24:1 The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein. Vat. Psalm 24 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. A Psalm.} UNIQUE STATUS IN THE ORDER OF CREATION. For he hath founded it upon the seas; and hath prepared it upon the rivers. And, the psalmist would add, HUMANITY HAS A !! ye worldlings, who have built your castles of confidence, your palaces of wealth, and your bowers of pleasure upon the seas, and established them upon the floods; how soon will your baseless fabrics melt, like foam upon the waters! The apostle makes use of this passage of Scripture, to prove, explain, and direct in the use of Christian liberty, with respect to the free use of creatures, they all being the Lord's; and therefore good, and to be received with thanksgiving: and yet, inasmuch as there is a variety of them, such should be abstained from, when to use them serves to embolden evil men in their wicked ways, or offend and grieve weak Christians, 1 Corinthians 10:25. English Categories. How very different is this from the ignorant Jewish notion of God which prevailed in our Saviour's day. 1 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. The fullness thereof - "All its creatures." He has spent his life searching the ocean floor for relics and wrecks thought to be lost forever. מבקשׁי פּניך is a second genitive depending on דּור, as in Psalm 27:8. Psalm 50:12) the doctrine that a Christian (apart from a charitable regard for the weak) may eat whatever is sold in the shambles, without troubling himself to enquire whether it has been offered to idols or not. These words may be interpreted of Christ, who is Lord of all; he made the world, and has a right and claim to all things in it; for the same person is here spoken of as in the preceding psalm, under the character of a shepherd; and this shows him to be very fit and proper for such an office, seeing he cannot fail of feeding and protecting his sheep; nor can they want any good thing, since the fulness both of nature and of grace is with him; and hence it is that all things are theirs, whether the world, or things present, or things to come; and though they seem to have nothing, yet possess all things, they possessing him whose all things are. J.P. Green Literal Translation for "the earth is the Lord's, and the fullness of it." And here the music becomes forte. The Earth Is Lord 8217 S And Fulness Thereof. they that dwell—forming a parallel expression to the first clause. There is neither barbarian, Scythian, bond nor free; but we all are one in Christ Jesus. New King James for "the earth is the LORD's, and all its fullness." They that dwell therein - All human beings. The world is Jehovah's, because from generation to generation he preserves and upholds it, having settled its foundations. Genesis 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. Psalm 24:1 (RHE) (23-1) <On the first day of the week, a psalm for David.> The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein. All belong to God, and He has a right to claim them for His service, and to dispose of them as He pleases. We look also for a sublimer fulness when the true ideal of a world for God shall have been reached in millennial glories, and then most clearly the earth will be the Lord's, and the fulness thereof. A Psalm of David. The earth and everything on it, including its people, belong to the LORD. If a man be but a man the Lord claims him, and who dares to brand him as a mere piece of merchandise! 1-corinthians 10:26 - For the earth is the Lord's, and the fulness thereof. He who built the house and bears up its foundation has surely a first claim upon it. what, therefore, must he be, whom Jahve receives into His fellowship, and with whose worship He is well-pleased? For He, הוא, is the owner of the world, because its Creator. New International Version for, “The earth is the Lord’s, and everything in it.”[f] King James Version x. "For he hath founded it upon the seas." The earth with all its fullness was made for man. Genesis 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 0 Comment. Ps 24:1-10. All belong to God, and He has a right to claim them for His service, and to dispose of them as He pleases. The earth is the LORD's, and everything in … Founded on the seas! The world is Jehovah's, because from generation to generation he preserves and upholds it, having settled its foundations. David acknowledgeth Godâs sovereignty over the world, Psalm 24:1,2. This claim especially applies to us who are born from heaven. The Jews said, "The holy land is God's, and the seed of Abraham are his only people;" but their great Monarch had long before instructed them, - "The earth is the Lord's, and the fulness thereof." Recent Words. [1] O ne of my favourite Psalms quotes God as He rebukes His people Israel, If I were hungry, I would not… Again, the Psalmist's writes: "When I look at thy heavens, the work of … For Davidâs Psalms were not only used by himself upon the first occasions for which he made them, but they were committed to the prefects of sacred music, for the use of the church in all succeeding times. Exodus 19:5 "He hath established it upon the floods." With Psalm 24:5 the answer to the question of Psalm 24:3 is at an end; Psalm 24:6 adds that those thus qualified, who may accordingly expect to receive God's gifts of salvation, are the true church of Jahve, the Israel of God. They who trust in worldly things build upon the sea; but we have laid our hopes, by God's grace, upon the Rock of Ages; we are resting upon the promise of an immutable God, we are depending upon the constancy of a faithful Redeemer. Ellsworth american march 14 1856 10 endix a doctrines to rejected best moments on playerunknown s r department 0 c d blic works scanned using scancenter 5033. And they that dwell therein - All the inhabitants of the earth, embracing men and animals of all kinds. And being a prophet, he speaks, as the prophets used, of things to come as if they were already present, and turns his speech to the temple and its gates, as if they were now built. Every tree, plant, and shrub; the silver and the gold, and the cattle on a thousand hills. And, the psalmist would add, HUMANITY HAS A !! The earth is the Lord's - The whole world belongs to God. How very different is this from the ignorant Jewish notion of God which prevailed in our Saviour's day. Psa. The earth is Jehovah's, and the fulness thereof; the world, and they that dwell therein. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. [1] The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. He who rules the fish of the sea and the fowl of the air should not be disobeyed by man, his noblest creature. Authoritative information about the hymn text The earth is the Lord's, and the fullness thereof, with lyrics. We look also for a sublimer fulness when the true ideal of a world for God shall have been reached in millennial glories, and then most clearly the earth will be the Lord's, and the fulness thereof. To set forth the singular kindness and mercy of God to Israel, who chose them out of all the nations of the world to be near to him, and to have special acquaintance with him, although otherwise he had no other relation to them than what he had to all mankind, to wit, that of a Creator and Governor. Men and women stand BETWEEN God and her world. The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein. 2 Samuel 6:14) is to be read. By Hilman Rojak | February 20, 2017. Psalm 24:1, NASB: "The earth is the LORD’S, and all it contains, The world, and those who live in it." 2 For he hath founded it upon the seas, and established it upon the floods. 2 For he hath founded it upon the seas, and established it upon the floods. But that the poet did actually write thus, is incredible. Elias Levita is the only one who rejects the Ker נפשׁי; but he does so though misunderstanding a Masora (vid., Baer's Psalterium p. 130) and not without admitting Masoretic testimony in favour of it (וכן ראיתי ברוב נוסחאות המסורת). (Eus., Apollin., Theodor., et al. We let this Kerמ alone to its undisturbed critical rights. Under man's tutored hand the world is coming to a greater fulness than ever, but it is all the Lord's; the field and the fruit, the earth and all earth's wonders are Jehovah's. The "fulness" of the earth may mean its harvests, its wealth, its life, or its worship; in all these senses the Most High God is Possessor of all. The world is all God's world, and the food which is sold in the shambles is sanctified by being my Father's, and I need not scruple to eat thereof. I Corinthians 10:26 For the earth is the Lord’s, and the fullness thereof. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein." And יעקב is a summarising predicate: in short, these are Jacob, not merely after the flesh, but after the spirit, and thus in truth (Isaiah 44:2, cf. To show his right to choose any nation whom he pleased to be his peculiar people; which privilege being conferred upon the Israelites, was a great stumbling-block to the heathen nations. It is not said in this verse but we … Nov 10, 2020 - Explore Deborah Broady's board "THE EARTH IS THE LORD'S & THE FULNESS THEREOF;" on Pinterest. In the second verse we have the reason why the world belongs to God: namely, because he has created it, which is a title beyond all dispute. But that the world, and they that dwell therein. is Lord 8217 s and fulness ;! Undisturbed critical rights to receive it, rational and irrational Jehovah, `` and they that dwell therein. everything... In … founded on the first clause life searching the ocean floor for relics and wrecks thought to be forever... 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